Posts Tagged ‘Divine Mother’

Jyoti of Peace

Sunday, July 4th, 2010

The first darshan of the Divine Mother is still fresh in my memory.  The bewitching smile, those soul probing eyes, the understanding look!  How is one to put into words the beautiful form that met the wistful eyes?  The very atmosphere seemed to ring with peaceful notes.  The past was forgotten.  It was a solemn occasion in the inspiring atmosphere charged with spirituality.  Here was a presence which was totally different from any other human being. Here was a magnetic force which at once seemed to kindle free and true understanding.  A feeling of peace and assurance takes possession of the heart.  A longing to frequent the inspiring presence, an enthusiasm in life, unknown before comes of its own.

After having many darshans of Mother one is equally able to emerge from a broken down life to one of real living.  Entangled as man is in the wrap and weft of life, he longs for and exerts himself to get happiness.  It is said that he is a happy man who is happy in the mind in the midst of troubles and sufferings; whose mind is calm and free from desires.  This state of mind cannot be achieved all by himself.  The Sadguru alone can bring a man to it.  It is difficult to explain here how those purifying darshans of Mother act on one.  The very outlook on life, changes.  Charcoal is jet black, yet it changes its colour into brilliant red in fire.  So also does the very nature of one who has had Mother’s darshan change.  The fire of pure knowledge that Mother imparts to Her devotees burns the impurities away.  One is able to keep the mind filled with noble thoughts. The undesirable qualities, like a forgotten fire dies out for lack of fueling.  By Her very presence She rids the hearts of people of their base and unbridled instincts.  She imparts Her advice to persons according as they are able to receive them.  To those burdened with household duties, or to those who are burdened by a large family, Mother has the fitting advice to give, so that parents no more feel that children are a burden to them, but they thenceforth understand that children are also a means of salvation to them.  Mother’s brilliant and masterly discourses work miraculous changes in Her devotees. Mother has awakened the sleeping soul to its true, immortal and blissful nature.  What inspiring and encouraging words pour forth from those divine lips !  With what love and patience Mother leads those who come to Her, out of the labyrinth of their own frailties, and point out to them the way to God!  No one but Mother could evince such large-heartedness; there is none as magnanimous as She is. She is so gentle and benign, yet so regal and majestic, forceful and dynamic. She has lit the jyoti of peace and love in so many homes, and by Her unceasing love and efforts is leading us along the path of righteousness, to that goal of everlasting   peace!

Mother’s love is the greatest security.  One finds a safe refuge in that genuine love, a love which is beyond comparison.  She is our saviour, guide and Mother all in one.  It is a perpetual inspiration to be with Mother and one cannot be long in Her presence without feeling that the greatest peace is not to be found in evanescent fleeting things of the world, but in something more precious, the realization of the Atma or Self. A determination to achieve this end, a sakthi to follow the right path is to be got by that holy darshan.  An incentive to work for the right ideal establishes itself in one’s heart.  One is hardly able to suppress the exuberant heavenly happiness that surges up in Her presence.

Mother’s mercy is illimitable. Her favour is immeasurable; instilling hope in many a depressed minds, bringing comfort to many a suffering soul, and above all transforming one’s very outlook on life, to one of hope, joy and bliss.  The holy Mother’s greatness is difficult to comprehend.  In misfortune and adversity, in times of want, Mother reveals Herself to Her devotees and guide them along the true path.  The Divine Mother’s Face shines like the full moon; but it does not wane.  It illumines the devotee’s hearts – where there was despair, desolation and dejection, newborn hope, joy and peace abide after the holy darshan.

Blessed indeed is the place hallowed by Mother’s holy feet, sacred are the words falling from those divine lips, and yet more blessed are they who are recipients of Her grace, they who sit at those lotus feet accepting eagerly those brilliant flashes of profoundest wisdom. Surely they lead an invigorated life, an entirely new life after the holy darshan.

Smt. H. Ramani, B.A.

When Mother was my Guest

Sunday, June 20th, 2010

I begin this with sincere prayers at the lotus feet of Divine Mother Sree Rama Devi.

United prayers of thousands, with one accord shall never go unanswered.  It was such an answer to our prayers that brought Mother to the land of Kauveri. That was my greatest pleasure to have the utmost honour of receiving the shakthi roopini as my honoured guest.

I first heard of Mother from a friend of mine who introduced me to the leaders of Sree Rama Devi Bhaktha  Mandali, in Madikeri.  I was desperate after the demise of my beloved husband.  Everything seemed dark and empty.  Added to this the responsibility of bringing up eight small children alone was a strain and I always prayed to embrace death.  With no interest in life or my surroundings I used to go about like an automaton, eating if I felt like it and crying day and night.  Though a devotee of Lord Krishna, when my husband was alive, I never prayed after his death, as I felt, in spite of all my prayers, God has let me down.

Mechanically, I used to read chapters from Bhagavat Gita, especially the second one, to feel sure of the existence of atma.  Without a proper Guru one cannot understand such things.  Now after I met Mother my ignorance is slowly clearing and I can understand a little of such matters.  After weeping I used to get very often bad headaches and chest pains and omit blood.  In spite of all cares from my parents I felt disgusted with the world which had no meaning to me.  I could not travel.  I was shunning everyone, never liking to talk.

One day my mother persuaded me to go to a bhajan.  She arranged it at the Mahila Samaj, by the Sree Rama Devi Bhaktha Mandali.  Having stayed there for five minutes I came away, unable to bear the noise of the cymbals.  After two days mother asked them to come to my house for a programme of bhajans.  She wanted me to find solace in prayers.  For that Ramnaam Sankirtan, I sat for fifteen minutes.

Next day on October 20th two devotees of Mother, Shanthakka and Sulochanakka came home with prasadam  from Mangalore and spoke to me of Mother who could cure all agonized souls.  A sudden inspiration and a desire to see Mother got into me after partaking of the prasadam.  I who could not bear to hear the noise of cymbals begged for another Ramnaam Sankirtan again in my house as I was unable to go out.  It is Mother’s advice to members of the Mandali to help a suffering child.  On October 28th another Ramnaam Sankirtan was conducted.

Mother was in Bangalore at that time.  Hearing this, my only desire was to see Her.  I prayed hard to God to fulfill this desire.  My people would not allow me to go as doctors had told them that if I travel I risk my life.  Shanthakka asked the ten members of our Mandali to have a mass pooja to pray so that I may be allowed to go.  It worked and I was sent.  Kudva Mam, the kind man with an iron will, assured my parents of my safety and took me to Bangalore on November 3rd with Shanthakka.  From Mercara to Bangalore we spoke only of Mother as I wanted to know all about Her.  Time and distance was lost on us and I who could not travel even two miles without vomiting, travelled that long distance safely.  Just that unseen power guarded us.

For fear of being detained from my one goal, Mother, I never let my sister or aunt in Bangalore know about my coming.  That night itself I wanted to see Mother.  I was unable to do so.  So I rested with the thought that I was at least in a place where Mother is.  Next day November 4th the memorable day I saw divinity.  Mother came.  I offered flowers prostrating before Her.  Patiently Mother let me be there, threw flowers over me, blessed me and washed off all my sorrows.  Lifting me from darkness to light, Mother infused courage in me.

We invited Mother to our land. Mother nodded with a smile.  At once a champaka flower from Her veni fell down.  Being a widow I had no hopes of getting it, but to my luck Mother divining my thoughts gave it to me. She said She would talk in Canarese that day, about controlling the mind for the benefit of sorrowed persons like me.  For the sake of Bombay Mandali I was asked to translate it into English.  I was stunned.  I had forgotten all languages and scarcely talked after my widowhood.  I who was so immersed in sorrow and lost all power of speech to repeat Mother’s words! How could I!  hearing Her for the first time how could I!  I who had no idea of spirituality!

I just looked at Mother who was smiling and something prompted me to say “With thy grace I shall try”.  All the while Mother’s divine eyes were penetrating me and sending courage to every cell in my body.  I held tight the champaka flower Mother gave in my hands and none might believe me if I say that I had it for a year.  Though dried, it used to emanate a heavenly fragrnce, and always gave me strength to talk well. That day, while listening to Mother, I sat transfixed and with Her grace, repeated a few words of it in English.  My sister who had come to see Mother, was wonderstruck listening to me at my sudden change and was delighted to see me shine with an inner glow.

I went to Bangalore as a broken hearted desperate widow too disgusted with life and I returned full of life, my face radiant with the peace I got from Mother.  I cast off my widowhood internally as I had now steadfast faith in Mother’s words that my “Mangalasootra” is the duty of bradcasting Her principales to suffering millions and as my “Kumkum” is pure bhakthi, prem and viswas as “kankanan.”  I felt with these jewels and wedded to divinity I was no more a widow.

I was able to travel back alone as Shanthakka stayed back to drink more nectar. My people were thrilled to see me.  Never have I fallen ill after that as I have no time to think of illness.  During all the time of eating or drinking, waking or sleeping it is thirst for God that was persisting.  All other actions are mechanical.  Endless energy to carry on the additional responsibility filled me with pleasure and I find the meanings of the spiritual words easy. Dhyanam and smarana are my tonics and vitamins.

Doctors were puzzled and pleased to see my increased vigour and improved state of health.  All my problems seemed to be solved by an unseen hand.  My overnight change so sudden and fruitful was a topic for all our people.  Many come to our bhajans and kept on asking when Mother will come here.  We had to request the Vedantha Sangh, a bigger hall for conducting bhajans.  Words about Mother spread very fast.

Mother fulfills all desires of Her children.  We have to become pure vessels to receive Her grace.  In order to cleanse ourselves to receive Mother, we started Devi poojas and mass prayers. This brought fruit.  To our land of Kauveri came the incarnation of Kauveri Herself, on the 7th November 1959, just after a year and four days after my seeing Mother.  We were all happy and felt like birds of joy.  My home is called “Devi Villa’’ as though it predicted the coming of Devi, long before.  After the second Ramnaam when Shanthakka installed Mother’s photo in my house for the sankirtan, she prayed that Mother Herself should come there in person.  How very true it came to pass !

Although there are very many palatial buildings in Mercara it was this lucky house that was sanctified.  Daily before retiring to bed I used to take up the dried champaka flower and pray that the giver of that should bless our land.  Talking to Mother’s photo and laying beneath it all our sorrows and happiness after poojas, we used to feel sure that Mother would emerge out of it and bless us.

Mother came to “Devi Villa” amidst blowing of conches and arathi.  After Her entrance the house seemed to glow with Her brilliance.  We were too thrilled to act or speak as we were in ecstasies.  The thought that the Mother was actually with us in form gave us untold joy.  What touches one most is Her unselfishness, always thinking of other’s comforts first.  Mother’s needs are very few.

November 7th was a day packed with programmes.  Yet our Mother would not rest without seeing my children.  She called every one of them and spoke so lovingly, bringing peace and laughter.  After hearing Mother none can go wrong. What power made Mother pick up a rebellious child of mine among the lot and direct all attention to her, I cannot understand.  It has transformed my child completely.  What amazes one most is that once a name is uttered Mother can clearly remember it, although she has thousands of children to see.

When I am tired I go to bed directly not even wishing to speak to my children.  What a mortal mother could not do, Divine Mother did by speaking to them even late at night asking about their studies and so on. Qualities like this endeared Mother to us most and children are drawn to her irresistibly.  Her heart is an ocean of love.

November in Coorga is a very trying time with a biting cold.  It was a great wonder to us that Mother rise up at 3 am. and take Her bath in cold water. She disturbed none.  In that brahma muhoortam she was submerged in prayers becoming one with the universe.  Without a cup of strong bed coffee first thing in the morning, one cannot do anything in Coorg.

Mother would not touch anything till 8am., even then it is only a very light breakfast.  With a busy day ahead it bewildered me how Mother can withstand such strain with a light diet.  Always for Mother’s programme there was a terrific rush and the crowd used to behave very well.  It was all a wonder to us.

Mother not only preaches but practices what She preaches.  This can only be noticed when one comes in close contact with Her. No harsh words, not even a rude expression can be got from Her.  Every servant or employee is spoken to very gently.  My servants and children vied with one another to do any little job for Her. Mother is very particular about punctuality.  Never have I seen Mother delayed for any programme. At home in every step or action, Mother teaches good manners and corrects our speech with perfection.  All that Hindu Dharma lays down is reminded to us to be followed.

It is Mother’s universal love that unites us to her children, irrespective of cast and creed on a common platform.  This She does with compassion in Her heart and elixir in Her voice.  To worried masses of humanity Mother gives a balm of peace, truth, justice and love.  Never has anyone gone back forlorn.  Rich and poor alike, from a general to a labourer who came to see Her, She treated all alike.

When Mother was here we had all our wishes granted.  We always felt a current pass through us uplifting us. One memorable day, Mother put a garland over me after a pooja. The vibrations from Her and the divine touch gave a strength to me to last for ages, rejuvenating me. There was no urge to eat, drink or sleep but just to see and hear Mother.  In my life time I cannot forget the whole sweet experience of having divinity at our home and all my prayers now are for the repetition of it.  May God grant that prayer.  On everyone’s face there is the emblem of divine love.  We see mother in every sister and brother.

When Mother leaves a house She always gives presents of new clothes to servants and archakas.  What a wonderful act?  Simple in attire and habits, ever smiling with nobility and speaking soft words are attributes of Hers to be remembered and followed.  Let us bear this in mind and march forth to spread Her gospel with confidence and truth.

I write this with profound feelings coming from the depth of my heart with loving gratitude towards Mother for taking me from death to everlasting bliss.  With the very good fortune of having such a divine guest treasured deep in my heart I have now found shanthi, where once turbulent waves roared.  May Mother always guide us.

– Mrs Bollamma Appanna

The easiest path to attain our Aspiration

Sunday, May 16th, 2010

For us Hindus, Moksha deliverance from Ajnana, (ignorance) has been the only highest aspiration for millennium.  Thinkers past and present have held that as the supreme goal one should aspire to reach in this very life itself.  The prescribed path is to approach a truly Brahmanishta Shrothriya Guru, with the age–old practice of holding ‘samidhas’ in both hands as an offering and to obtain his kind grace for being initiated by him on the path to attain the goal.  Every one of the Rishis and shastras affirm that the goal is reached when the initiate himself becomes Brahman.  For Brahma-vid Brahmaiva Bhavathi’ says shruthi.

It is our good fortune that our Guru is Parashakthi incarnate.  There is none higher than Parashakthi.  For these two reasons quite much more is expected of us.  Firstly our life has to be set to a key of the Model Grihastha, so that those who see us and our mode of living would be spreading the most high principle taught us by the Divine Mother Sree Rama Devi and be spreading among mankind Her Glory on the Universal basis.

The mode of life prescribed is simple living and high thinking practiced intensely in the service of Divine Mother which is true service to humanity that will bring ideal Peace all around.  So long as our faith is firm this is easy enough.  Yet it becomes necessary to very carefully examine every action we perform meticulously, to get to the roots by the process of intelligent logical enquiry without allowing the faith to become credulity.  Scripture declares the Truth and Philosophy argues out the same.  Even then God is not comprehended easily at all times, though he is so closely hidden in the darkest caves of our own hearts in everyone of us, because he is not apparent unless we seek him deep down in ourselves.  The fact that our Divine Mother Herself is the manifestation of Parabrahma is forgotten because of the Avidya Avarana.  Therefore it is that the holy upadesha that we got from Her has to be constantly reflected and meditated upon before the God-vision becomes permanent.  Deep reflection has to be followed by meditation and contemplation until we grasp the reality within us and life is recreated.

Worship is an aid to contemplation.  In worship there is the worshipper and the worshipped also.  The worshipped is the Divine Mother, the Parabrahman in form.  This form in the course of worship is transcended into the Formless, when the trio worshipped, worshipper, and worship merge into the one and there is no separateness experienced.  At such times one feels the stillness, a calmness without ripples of mind waves or any kind of thoughts.

Meditation is not an argument; it is just holding oneself steadily face to face with truth.  All our energies are focused on the goal and every other thought excluded.  The idea meditated upon is allowed to expand and grow; all distracting ideas, disturbing influences retire to the background and one continuous thought alone flows viz:- the thought of the Guru.  This is called ‘Nidhi Dhyasana’ and is described as Ekaartha Vritti Pravaaham’.  Every aspirant therefore must have his Guru.

The Guru teaches about the Truth upto a certain point after which the individual should assimilate the Truth conveyed by his own personal effort through self-discipline, which makes the union with the Parabrahman permanent and everlasting.  The self-discipline, meditation, and self-effort are called by the name yoga.

It is stated in the Shvetashwataara Upanishad and elsewhere that when the awakening takes place scripture no longer is necessary for the awakened person and therefore may be discarded, just as when after the threshing the grain is collected and the chaff discarded, or after eating dinner the leaf on which the dinner was served is thrown away, meaning thereby that once ‘Anubhavam’ is got, scriptures which were necessary as the preparing ground for obtaining that experience are no longer wanted by the person.  This no doubt is true but is a partial fact.  For one does not throw away the baby from the wash basin along with the water that bathed it clean, a lurking danger that exists when thinking ceases and action is likely to become routine liable to error creep and thus land one into  a dangerous situation unwillingly.  Therefore almost all the great and wise teachers have cautioned and laid stress on worship even after one has become a Muktha.  For the sake of himself as well as for lokasangraha even after the final Beatitude is obtained one should continue Upasana i.e. worship, and Swaadhyaya i.e. study of the holy scriptures.  Otherwise there is always a possible danger of one slipping into the abysmal depths of ignorance as many unfortunates have in the past.  That is why the great Achaaryaas of yore, who have spoken highly of Atma Pooja have themselves composed stotraas and worshipped images of deities in different forms not withstanding their firm belief in the Adwaitha which they preached in all its serious aspects to their own immediate disciples.  They have stated that gods like Indra become very jealous of mankind that try to obtain Brahma knowledge and throw in the path of such aspirants obstacles to divert them from their aspirations.  The case of Vishwamitra’s tapas being rendered useless is a well-known instance.  Thus it is that Upasana should not be given up even after final Beatitude has been attained lest in the maayic world one slides down into Avidya, and Vismriti caves into him enveloping him into deep forgetfulness.  It is at such a juncture that the all-kind and gracious Sadguru comes to the aid of the disciple to save him.  It is precisely for this reason one should have a Sadguru and not depend on his own capabilities, for learning by trial and error is a costly affair when one can get easily all the care from the teacher.  As far as we are concerned we are fortunate in as much as our Divine Mother looks after us every second wherever we are.  She has advised us to perform Bhajan, read scripture, practice meditation, to worship daily, contemplate at all times so that the continuous flow of Ekaagratha is not lost sight off.  By these everyone who has come to the sacred feet of Divine Mother must reap the richest reward viz:-attain Poornathwa.

The whole process by which Atma Saakshaatkaara is got is somewhat like that of seeing the expressions on one’s own face by watching the image in a plane mirror. One cannot get the idea of the face he possesses unless he looks in good light into a reflecting surface like water which is still or a plain mirror which is clean.  The source of bright light may be the Sun or a lamp.  When he is at a correct distance from the mirror one gets the best glimpse of his face though it is laterally inverted i.e. a reversed image is what one sees.  The impression is good enough but not exact, yet that is how others see him.  The Guru is the source of light, the sun.  the mirror is the mind of the aspirant that has to be calmed or stilled and kept free from ripples or violent, turbulences, or agitations, which is achieved by the practice of the methods prescribed by the Guru outlined earlier, i.e.Bhajan, worship, reading of scriptures, meditation etc.  For us the object of worship is the Divine Mother or Her images or Pictures taken on different momentous occasions. Her declarations and letters to devotees as well as disciples are our scriptures that should be studied assiduously, and meditation prescribed is the rule.  Her leelas which are manifold have besides a normal simple meaning, a profound adwaitic significance that needs to be discovered and explained to our fellow travelers.  The recent messages and declarations of Divine Mother published in Dharmadesam, and the letters that have appeared in print in the publication  — ‘Path to Beatific Peace’ need the most careful study for such of those who cannot follow English easily proper renderings in our own languages like Marathi, Kannada, Malayalam etc., are the immediate need.  Group study and discussions in mandalies on topics contained therein would be extremely profitable, for they contain the cream of Her declarations and pronouncements full of lofty enriching enlightenment. Are they not shruti, for they are words emanating from the ‘mukha-padma’ of our Divine Mother, the Parashakthi Herself?  In these days when Dharma has to be salvaged not only in Bharat but the whole world has to be saved from the chaos, it is our first duty to master Her techniques which she has given us and be ‘best equipped to be the instruments that can carry Her advice to those who are groping for light and guidance in the vast world around us.  We should lead them to the sacred feet of Divine Mother.  Let the whole of humanity look up and come to Her sacred presence and get their shares of the ever flowing boundless Grace is my fervent prayer.

– Basroor Venugopal Rao

Incarnations of God

Sunday, May 2nd, 2010

According to Advaitha Philosophy nothing exists except the Supreme Brahman.  It is actionless and without modifications.  But when we see actions such as creation, preservation and dissolution we have the manifestation of Shakthi and it also becomes manifold because of Shakthi.  Thus Brahman is also the primal energy.  They are identical just as the Gem and its lustre.  Consequently the absolute and the relative are the two aspects of God.  The Primordial power in Brahman is always at play, creating, preserving and destroying.  The entire universe and everything in it exists under the authority of this Shakthi or Mahamaya the Divine Mother.  It is with the help of this Mahamaya the God sports as an Incarnation.  Hence we find in the Puranas several episodes describing the incarnations worshipping the Divine Mother (Shakthi) to enable them to fulfill their mission on earth.  Sometimes, the Divine Mother Herself descends on earth in response to the prayer of Her devotees for re-establishing Dharma.

God is immanent in everything, but He manifests more through man and in these incarnations there is a greater manifestation of God than in other men.  He descends to earth in human form because through a human body one can hear His words.  In order to understand clearly what actually an incarnation is, we have to imagine Brahman as a shoreless ocean in which visible blocks of ice are formed here and there by intense cold.  Though the cooling influence of the Bhaktas’ love for God, the all-prevading Brahman now and then assumes various forms for His Lovers and reveals Himself to them as a person.  The Infinite reduces itself to the finite and appears before the worshipper as God with form.  God can thus be a finite human being and also the all-pervading soul of the universe.  In the Adhyatma Ramayana Sri Rama is described as both the pervading spirit and everything pervaded.  In the light of Vedantic reasoning Brahman has no attributes and is indescribable.  The Saguna Brahman is meant for the Bhakthas who believe that God has attributes and that He listens to our prayers.  It is therefore possible for a devotee to see the forms of God or to think of Him as a person.  To a devotee his individuality and the world are real, so also the different forms of God and the feeling that God is a person.  God’s love for His devotees is without limit and he reveals himself to his devotees in the form which he loves most.  God assumed the forms of Sri Rama and Sri Krishna for his devotees Hanuman and the Gopies respectively.

A divine Incarnation is necessary to transform the Divine truth into human truth so as to enable us to appreciate it fully.  Man’s longing to see God who is Absolute is not satisfied unless he sees God in a human form.  A special manifestation of God’s power in anyone is sufficient indication that God has incarnated Himself in that individual.  He will then be capable of liberating others.  The scriptures speak of ten, of twenty four and also of innumerable incarnations.  The universe is infinite and naturally the incarnations must also be infinite.  The generality of Incarnations is for the purpose of reestablishment of Dharma by the destruction of the wicked and the protection of the righteous.  But there are also other Incarnations for the purpose of destroying the evil passions which dominate the minds of jeevas and giving them spiritual, ethical, and psychic illumination.

The advent of Incarnations is mainly for the purpose of teaching love and devotion to God.  He lives in the company of devotees cherishing the attitude of love to God for the sake of the Bhakthas and not of the Jnanis, though he is at the same time “the sun of knowledge and the moon of love.”

For ordinary people it is impossible to recognize an Incarnation.  He comes in secret and only a few of His intimate disciples could recognize Him.  Only those who have practiced spiritual discipline could know God and His Incarnations.  Some may even regard him only as an ordinary man, while some others take him for a holy person.

They behave exactly like ordinary people and fall victims to disease, grief, hunger and all such things like ordinary mortals.  But they are above sin and are never entangled by the things of the world.  They have an uninterrupted vision of God and are always united with Him even though they are conscious of their embodiment.  They can transmit divine Knowledge to fellow beings by a mere look, touch or wish.

It is true that all Brahma-jnanis directly perceive Brahman when they go to Samadhi by raising their mind to the Samsara.  In that state they remain unconscious of the outer world for twenty one days and give up their body dwelling in the plane of consciousness.  But in the case of Incarnations they can again descent to the plane of consciousness though established in Samadhi.  The ego of the Incarnations returns to them when they come down from the plane of Samadhi but then it is the ego of knowledge or the ego of devotion in order to bring spiritual light to others.  Through the ego of knowledge Sankaracharia was able to teach the world and through the ego of devotion Chaithanya instilled spiritual bliss among his devotees.

In Jagatguru Sree Rama Devi we have the Incarnation of that Divine Mother, the primordial Power.  Though she attained Nirvikalpa Samadhi at the early age of 26, She came down from that plane to teach us both knowledge and devotion.  Let us pray to Her.  She being an Incarnation of PARA SAKTHI and is with attributes She will give us full knowledge of that Brahman which is without attributes.

–          V. Narayana Pillai